For the hyperbole [‘in all creation’] compare I Thess. Then look at Revelation 14:6-7. Managed by Chittam Technology Solutions, LLC. B. Lightfoot on Colossians 1:23 below, but he does not quote him on 1:6 where Lightfoot states that “in all the world” is “hyperbole,” comparing it to Romans 1:8 (“throughout the whole world”), 1 Thessalonians 1:8 (“in every place”), and 2 Corinthians 2:14 (“in every place”). Later, the apostles all went into different directions to share the gospel. As the world faces the end of 2020 and we think about all that has happened, many would agree that this year has been one of the most difficult times in recent history. He assumes a dispensational interpretive hermeneutic and moves on. Like many other prophecies in the Olivet Discourse, this isn’t about a specific future event. Ice’s claim that “the purpose of Paul’s mystery about the Gospel is so that it reaches throughout the world” states the obvious and says nothing about this debate. Has the Gospel been preached, in all the world? Contrary to Ice, Morris writes that “the gospel has been made known, and been made known to the Gentiles [nations/ἔθνη] (cf. So they are without excuse”, “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”, 5 Signs God isTrying to Get Your Attention, 7 Signs God Is Pushing You Into Something Awesome, 8 Things The Bible Says Will Happen Before Jesus Returns Again, Christmas Traditions From Around The World, 5 Ways You Might Be Blocking Your Own Blessings. Not only had the gospel come or been introduced to the Colossians where it was bearing fruit, but it was doing the same thing “in all the world.” It’s not just the arrival of the gospel that Paul describes, it’s the effect that it was having “in all the world [kosmos],” that is, the world of Paul’s day in the first century. Ice continues: “So this is not a statement about whether the Gospel has been preached to a certain area per se; it is a statement about the arrival of the Gospel as a global message.” Wrong. 24:34). The Father has determined that in His sovereign will and nothing can change that. These are found in Mark, Matthew, and repeated again in the Book of Acts. And behold, I am with you always, to the end of the age’” (Matt 28:18-20). By no means! It’s important for students of the Bible to understand how global language is often used to describe non-global events. 16:26).” Ice disagrees by stating the following: [A]s virtually every commentary will tell you, the purpose of Paul’s mystery about the Gospel is so that it reaches throughout the world. Before Jesus ascended up to heaven to sit at the right hand of the Father in glory, “Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. - King James Version (1611) - View 1611 Bible Scan "The gospel must first be preached to all the nations. No preterist has ever claimed that these passages teach that the gospel has been preached to every creature in the whole-wide-world but only that the gospel had made its way throughout the then known world “as a witness to the nations” (Matt. Amen. Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world.” Matthew 28:19-20 Neither Ron Rhodes nor Thomas Ice can reconcile their futuristic claims with what the Bible states. Paul was simply using hyperbole to make the case that “the gospel did spread with remarkable swiftness in the comparatively few years after Pentecost, and no one can state precisely just where its geographical limits were.” ((Homer A. Kent, Jr., Treasures of Wisdom: Studies in Colossians and Philemon (Grand Rapids, MI: Baker Book House, 1978), 57.)) Some went into Asia-Minor (now Turkey), others into Africa and Rome, while some even went as far as India and Great Britain (we believe). The author of Colossians tells us that the gospel had been preached to all nations within that geographically limited world, so his is the meaning I would use for 'preach'. I have no idea. DARBY And these glad tidings of the kingdom shall be preached in the whole habitable earth, for a witness to all the nations, and then shall come the end. In matt 24:34 he was referring to a particular generation. But Lenski goes on to comment that “the gospel is bearing fruit and growing ‘in all the world’ even as the Colossians themselves have witnessed this since the day on which they got to hear it…. B. Lightfoot, but only selectively. Tribes and languages of people that have not been reached yet will experience the explosion of the gospel. For the obedience of faith - To produce obedience to the requirements of the gospel; see the note at Romans 1:5. Once we determine how the gospel came to the Colossians, we will know how it came, to use Paul’s words, “in all the world.”. ((Leon Morris, The Epistle to the Romans (Grand Rapids, MI: Eerdmans, 1988), 547.)) When? I think they understood that meant they were to go into all parts of the nations around them, knowing that not every single person everywhere on earth would have a chance to hear the gospel in their lifetimes. Copyright © 2021 Telling Ministries LLC. It’s interesting that Ice quotes J. When Jesus commanded the disciples to go and make disciples of all nations, did this mean just reaching the nations, or reaching every single person in those nations? After Jesus’ resurrection, He gave His disciples some marching orders. 1:8). For example, he references Morris as saying the “mystery about the Gospel is so that it reaches throughout the world.” I agree. For what can be known about God is plain to them, because God has shown it to them”, “his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. It’s not amazing that only a few are saved (Matt 7:21-23; Luke 13); it’s amazing that anyone is saved. My question is "are there nations or places where the gospel has not been preached? Jesus could have said, “go and make disciples of everyone in all nations,” or simply, “go and make disciples of everyone,” but that wouldn’t make sense because He said many are called, but few are chosen (Matt 22:14). In Romans 1:8 Paul writes that the faith of the Romans “is being proclaimed throughout the whole world.” Paul uses the Greek word kosmos. (45) Like so much of his commentary, Rhodes jumps to the book of Revelation. You can read my first two articles here and here. There is a chain of events which must occur in order. ((Woodrow Michael Kroll, “The Epistle to the Romans,” The Liberty Bible Commentary: New Testament (Lynchburg, VA: Old-Time Gospel Hour, 1982), 340. December 18, 2020 | Silver Spring, Maryland, United States | Ted N.C. Wilson. Pillar # 3 The Return of Yeshua will take place after the Gospel of the Kingdom has been adequately preached to all nations (ethnic groups). Many of these, such as the United States, did not exist as entities when Jesus gave the command. They must have realized they couldn’t possibly reach every single person in every single nation in the short amount of time they’d be alive, yet Jesus said to go make disciples of all nations. Matthew and Mark present what became known as … We’ve been more selfish than anything else. Just click the blue button to get started. One last argument that needs to be dealt with is Ice’s understanding of Romans 16:26. 28:18-20). Before Jesus ascended up to heaven to sit at the right hand of the Father in glory, “Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. But as we’ve seen, the New Testament’s understanding of “world,” whether oikoumenē or kosmos, says this is a done deal in terms of what people understood these words to mean in their day. Whoever isn’t reached in “all nations” still has no excuse, because they know God exists, but they simply exchanged that truth for a lie (Rom 1:21-23). Likes Received: 40. 2:7, NIV). You he has now reconciled . Trending Articles. Ice is so intent in defending dispensationalism against its many interpretive problems that he selectively quotes commentators. We know God exists. 15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any … And there is more than one command here. Did they think they’d ever reach every single person in those nations in their lifetime? Jesus prophesied that ‘the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it’” (Matthew 24:14). (Wheaton, IL: Victor Books, 1983), 440. Ice quotes J. The problem is not “What part of the world has been missed?” It is “What part of the gospel has been missed?” As prophesied, the institutional church today is totally apostate, and it has been this way for a very long time. Also Gen. 41:57; 1 Kings 10:24; Rom. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy S… This is my third and final critique of Ron Rhodes' book Jesus and the End Times. )), Dispensational commentator Edward R. Roustio writes that “in all the world” means that the “gospel was spreading all over the Roman Empire.” ((Edward R. Roustio, “The Epistle to the Colossians,” Liberty Bible Commentary, 589.)) Those who deny the obvious existence of God are only suppressing this knowledge, which means in the Greek, they are “holding down by force” this knowledge; therefore, they really are “without excuse.”. None of us have any excuse. Ice takes a similar approach with Colossians 1:23 which states: If indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I Paul was made a minister. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. Does this mean we should stop preaching the gospel? Most Douay-Rheims Bible If we think of the word nation as simply a geopolitical boundary then certainly the Gospel has … The question remains: Did the gospel reach throughout the then-known world prior to that pre-AD 70 generation passing away? The nations of the earth where the gospel has not yet reached will be reached with the gospel before the Master returns. Matthew uses the Greek word oikoumenē not kosmos. Because Rhodes does not interact with passages that clearly state that the gospel had been proclaimed throughout the then-known-world, I’m going to use an article written by Thomas Ice who is also a dispensationalist and would agree with Rhodes on his interpretive approach. Matthew 24:13-15 King James Version (KJV) 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. This is what preterists like me claim for the extent of the preaching of the gospel in Matthew 24:14. The gospel had come to the Colossians “just as in all the world.” Paul says much more than Ice’s minimalist approach: [The gospel] which has come to you, just as in all the world [kosmos] also it is constantly bearing fruit and increasing, even as it has been doing in you also since the day you heard of it and understood the grace of God in truth (Col. 1:6). And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come. We must “Go!” There is no plan B. Also see Douglas Moo, The Epistle to the Romans (NICNT) (Grand Rapids, MI: Eerdmans, 1996), 57. Has The Gospel Now Been Preached To All Nations? One might ask, why would this particular question be asked? In his article, Ice quotes R. C. H. Lenski in support of his position, but he does so selectively: “The Colossians are to remember that its range is world-wide, the very opposite of the little Judaistic sectlet that has somehow appeared in their midst.” ((R. C. H. Lenski, The Interpretation of St. Paul’s Epistles to the Colossians, to the Thessalonians, to Timothy, to Titus and to Philemon (Minneapolis, MN: Augsburg Publishing House, [1937] 1964), 26.)) 1:5).” ((Morris, Epistle to the Romans, 547.)). Has every human being who’s ever lived been exposed to the gospel? . 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